Tag Archives: Spirituality

What I Learned In 2010: Everyday Magic, Day 168

2010 is toast. Here’s what it taught me in a nutshell:

  • With a cheap, plastic sewing machine under hand, I can still sew…..and to my surprise, I can sew wabi sabi quilts.
  • I love to play a video game (who knew?) — Typer Shark — although Ken says my typing all those sharks to death could have environmental repercussions.
  • It wasn’t devastating to have my daughter leave home. And between texting, facebook-messaging, phone-calling and skype, it’s kind of like she didn’t leave.
  • It’s very cool to have sons taller than me, and in the case of Forest, much taller than me.
  • I’m blown away by the compassion and community I saw gather around one friend who lost her son, another who lost her wife, and a group of us who lost mutual friends. Death is hard (understatement), but being here for each other is what makes the unbearable bearable.
  • I can sleep easily with a purring cat on my chest for hours.
  • If need be, I can lift our 80-pound lab-mation and get her into the car and onto the table at the vet’s.
  • True but a little sad: I am MUCH healthier without wheat, dairy or sugar in my diet.
  • True and delightful: I’m most in love with the world and alive — even when not feeling my best — when doing yoga everyday.
  • “Scott Pilgrim Vs. The World” is a great movie, and I’m glad to have seen it twice.
  • There only seems to be one television show at a time that I like/love, and this time, it’s “Bones.”
  • Sky Islands are singular mountains dotted throughout the Sonoran Desert (and beyond) where the altitude changes creates complete changes in climate.
  • All estimates for most climate changes I know of were vastly understated, and although my family rolls my eyes when I say this, I don’t think much of the coasts will survive beyond my lifetime (and maybe not more than a decade or two).
  • Bluebirds in winter, Indigo Bunting in summer, and all of life is good.
  • I actually like brussel sprouts when chopped finely into stir-fry.
  • I’m better than I thought at wasting time.
  • French farce in theater, when done well, is wickedly funny.
  • Mopping can be magical.
  • Warmed up enough, I can touch my toes without bending my knees, but I still can’t meditate worth a damn.
  • Whimsy rules.
  • Cats are the ones who taught humans all about lying (as in, “No one has fed me for days” ten minutes after they got fed).
  • Minneapolis and St. Paul blur so seamlessly into each other that it’s easy to lost in the Twin Cities vortex.
  • There’s nothing that can’t be made better by playing some Laura Nyro, Leonard Cohen, Bruce Springsteen, Kelley Hunt, Mary Chapin Carpenter, Joni Mitchell, Greg Greenway or Louis Armstrong.
  • I seriously don’t want to know what or how much my kids drink at college or all manner of other things that happen late at night.
  • Without pressure, and with family I love, I actually kind of don’t always dislike Christmas so much.
  • Macaroons: the wonder food. All manner of squash too.
  • It’s always this question: “How to live?” and it’s always this answer, “With kindness.”

Best wishes to all for 2011!

Happiness: Everyday Magic, Day 162

Sometimes I’m just very happy, inexplicably too. But then again, I find that if I’m not immersed in the stress of life, weighed down by the schemes and worries of my little mind and the big world, I’m usually pretty darn happy. What makes me happy? Feeling healthy, light and free, awake or sleepy but without agenda…..and sometimes with agenda. The more I think about it, the more I can’t get exact or even general.

“Happiness. It comes on/ unexpectedly. And goes beyond, really….” Raymond Carver wrote in his poem “Happiness.” It isn’t the result of a formula, the achieving of a goal, the absence of pain. The sun today makes me happy, the warm coming through the large windows from where I sit in the upstairs gallery above Signs of Life. Justin Marable’s art all around makes me happy, especially the way he uses suns and moons as off-center cores of his work. The wooden floor, the comfortable but sturdy black leather chair, the Christmas tree with an off-center candy-cane striped bow on top, the woman who just circles this room, smiling at the art — all of this adds to the happiness I feel.

But happiness is also much more like a place to arrive, a pool of light to step into, a perch to stand on from which to view the world. It’s a despite-and-because-of, beyond-reach-and-within-touch kind of place to breathe into, and from this place, to look around and within, and feel the innate joy of being alive and well while the people below me drink coffee and chat about the holidays, while the train several blocks away sing-howls its arrival, while the late afternoon sun cusps the buildings.

Power of Words Brings Me Home: Everyday Magic, Days 69-71

For the last six days, I’ve been immersed in the Power of Words, both lower case (as in how powerful our words can be when it comes to changing the world and our lives) and upper case, as in the 8th annual conference of the same name. For me, this event was a homecoming of many dimensions: the conference was held at Goddard College, my second home (who every knew that this phrase would apply to a dorm room where I live approximately one month divided over three visits each year for the last 15). It was also a conference I founded in 2003. But mostly, I found my way home to that newborn glow of what can happen between us all when we create together stories, poems, songs, performances and exchanges about what matters most.

Maybe that newborn glow also had something to do with the newborn — Nahar Nadi Keefe-Perry — daughter of the TLA Network co-coordinators, Callid and Kristina, who were responsible for organizing the conference. Born less than a month ago, this inquisitive and beautiful new being was a constant reminder to me about how precious, alive, tender and beautiful the life force is.

The things we do at this conference include the usual suspects for most conference (workshops, big group sessions, performances and panels) along with the less-than-usual (talking circles each morning where each of us could speak deeply in a small group, hearing ourselves through having good witnesses and learning how to listen fully to others). Performances were dazzling:

  • S. Pearl Sharp’s performance poetry brought to the surface an artful and soulful combination of ceremony, humor, deep wisdom and the astonishing dance of Nailah.
  • Kim Rosen recited the poetry of Rumi, Mary Oliver, Derek Walcott and others with great passion and joy.
  • Gregory Orr’s reading and talk on poetry as a way to praise the body of the beloved (which could be interpreted as the life force, Book of Poetry, or whatever we love most) illuminated everything I know and want to know about language.
  • Nancy Mellon’s combination of superlative storytelling, mythological weaving and anatomy showed us how our bodies are our stories.
  • Greg Greenway’s singing, songwriting, guitar- and piano-playing journeyed us through the heart of music in praise of homecoming, liberation and the hard work involved in being fully human.
  • Katherine Towler’s reading from the third book in her Snow Island anthology took us to a small Rhode Island island, just on the edge of time and history, and shaped by a kind of yoga of the imagination so visible in her writing.
  • The Coffeehouse of Wonder was so gorgeous, full of the most expansive humor and wildest edges of grief, love, joy and courage that those of us in the crowd went wild every few minutes.

But what brought me home most of us was simply being in such a diverse community, covering age (from newborn to elders), race and ethnicity, sexual orientation and identity, life experience in so many varieties that we made a community that had each other’s backs and hearts. Sitting in the back of the haybarn last night were a pact of African American storyteller-shamans. Walking across the campus was a teenage girl who would still share her full imagination with her mother, both of them attending workshops together. Sleeping in the dorms were people ready to stand up and follow their callings as well as those leaning forward to open the door.

I’m back in Kansas through the magical surrealism of plane travel, but I’m still carrying that dazzle and depth, lightness and weight, freedom and connection of being part of the Power of Words.

Pictures (from top): Jen, Callid, Kristina & Kim; Nahar in the arms of Suzanne with beautiful mom Kristina looking on; Katie Towler; Scott and friends performing; a gorgeous pact of shamans; leaving Vermont.

Have Torah, Will Travel: Everyday Magic, Day 65

If you’re a Northern Exposure fan, you might remember an episode where Joel Fleishman, the only Jew for hundreds of miles around in a small Alaskan town, dreams about Jews coming to say Kaddish with me (prayer for the death of a loved one) on horseback, a little like the Magnificent Seven, led by a Native Alaskan in full gear and costume who tells Joel, “Have torah, will travel.”

Yesterday at Yom Kippur services I had the honor of holding the torah for the second time in my life (aside from brief passings of the torah during my kids’ Bar or Bat Mitzvahs), the first time being at Rosh Hashannah. This time, however, I had practiced (and thankfully, a few people showed me how to do this best) winding the torah together, gently but firmly pulling it down on toward me, bending my knees, and using all my arm muscles (so it seemed) to lift it up. Then I turned around, unwinding the scroll some, when we all sang our prayers, and then turned slowly and sat so my friend could dress the torah.

If it sounds like a lot of precise ways of moving and holding, it was, and that’s because the torah is both outrageously heavy and holy (not to mention expensive too). Sitting in the chair, holding the torah against me, was like holding a large toddler who refused to relax into me and go to sleep. Yet it also felt so wonderful, even as I shifted it from one shoulder to another, because of how sacred this text in, and it — along with our community and good deeds and right action in the world — is the cornerstone of Judaism.

I didn’t travel far while holding and carrying the torah, and at the same time, I went a long way to a place I cannot even name but felt breathing through me. I love how, in Judaism, we have hundreds of names for God based on the premise that you can’t really name God, only circle around God like you would circle around a fire. Holding the torah felt like another way to name the unameable, to hold and carry something ancient and still alive, holy and right at hand, mysterious and ready to open and invite us in. It was an honor that rings me through long after the torah was put away.

Pictures: Obviously Northern Exposure, someone (obviously not me) holding torah, me ready to go haul torah.

Praying: Everyday Magic, Day 45

Today I’m praying for friends and their just-born or just-about-to-be-born baby with all my heart. I don’t know what’s happening, only that a call went out for “hardcore praying power” for them. All night, I kept waking up, wondering if their baby had been born after about two days of labor. Now that I heard this call, I’m sending my deepest wishes for whatever healing is needed.

When I first heard the news, I fell into deep worry for a moment, but then I told myself, “Remember what prayer can do.” I should know and never forget. When Daniel, now 21, was born, he inhaled amniotic fluid and was on the cusp of leaving us for a while. People prayed far and wide, and one friend saw him in a dream standing on the edge of a pool, wondering whether to jump in. “Jump in,” she encouraged him, and he did. He survived in fine fashion, and a few years later, asked me, “Do all babies, when they’re born, leave their parents and go back to God and then return to their parents again?”

My other story concerns my youngest son, Forest, who was thrown from our van in 2001 when I hit some black ice and careened off the road to land upside down in a ditch. His brain was bleeding in three places and jaw was broken in five, but thanks to the superb energy healing of Ursula Gilkeson, and prayers from around the world and in dozens of flavors, he pulled through. The doctor who examined him after three days said his staff couldn’t make sense of the new x-rays compared to the original ones right after the accident.

This is not to say that prayer gives us the results we want in all cases or that I can fathom the intentions of the life force or the mysteries embedded in why people suffer, recover, live or die. This is only to say that when it comes to my friends at this moment, I’m praying, sometimes by crying a little, sometimes by envisioning them with their baby healthy in the future, sometimes by just yearning for whatever healing is most needed. Mary Oliver, in one of her poems, says, “I don’t know how to pray, but I know how to pay attention,” and this sums up for me what it means to let our deepest love guide us.

I’m a Sucker for an Angel on the Street: Everyday Magic, Day 38

Look at what I found right next to La Parilla downtown: an angel standing in deep stillness. She’s probably part of the Busker Festival, an annual happening that fills the streets of Lawrence with jugglers, magicians, acrobats, mimes, musicians and other tricksters of the street variety. I particularly like how this angel seems to be holding up the roof, which is a good function for angels given how messy life gets when the literal or metaphor roof falls in. She also reminds me of the last time I saw a street angel: on the fabled Duvall Street in Key West where Ken and I went just before my double masectomy. That angel, a tranvestite angel to boot, gave me a gracious hug, and I felt truly blessed. But I also felt blessed today to walk out from finishing a chicken rice bowl with my son Daniel, and to see this angel, right here in plain sight, and giving me a quick wink without breaking from her heavenly realms. Long may angels roam the streets with us!

“I Like Your Necklace”: Everyday Magic, Day Two

This morning at Z’s Divine Espresso, just about to coffee-up for the day, I was standing over a tableunpacking this computer when I felt something like feathers float over my ankles. I turned quickly to see the back of a young woman wearing a long white dress that I realized has just skimmed over my feet when she passed. She seemed familiar, even from the back so I looked at her as I plugged in the computer, trying to figure out if and how I knew her. She turned and was looking at me too, and so I tried not to look like I was looking as I quickly sat down and opened up the computer and put on my headphones.

“I like your necklace,” someone said to me, and so I looked up, and here was this woman. She smiled. I smiled. Then she went to the counter to order a latte.

What most people might not know is that she was speaking in code to me, and both of us know this code. It was code for “I’m Jewish too,” and in the largely Christian Midwest, this kind of transmission stands out for those of us of faiths largely invisible in the mainstream. My necklace, the same one I’ve worn since my mother gave it to me in the middle of my cancer treatment in 2002, is simply a gold C’hai, the Hebrew symbol for life, and with that, luck, and also the number 18 and the letter C’hai. Growing up in Brooklyn and then central New Jersey, wearing a C’hai was as ordinary as wearing a cross. People knew it was a Jewish thing, and a common one at that. But in Kansas, I’m asked often what the symbol is around my neck.

A few weeks ago, walking down Massachusetts Street (our main street in Lawrence), I passed by a young man with shaved head, worn cut-offs and lots of piercings, only to be surprised when he called after me, in an Israeli accent, ‘I like your necklace.” We smiled at each other. Transmission successful. Likewise, when I see people wearing C’hais, I tend to compliment them or just hold up my own.

One of the most moving exchanges happened with someone not Jewish — a woman who’s attended workshops I’ve offered over the years who, last spring, I noticed was wearing a C’hai. When I asked her about it, she told me that after reading in my memoir, The Sky Begins At Your Feet, how my mother gave me my C’hai, she realized that the C’hai was the symbol for her life too, so she looked long and hard (which a C’hai seeker needs to be in this part of the world) to find her own.

What we C’hai decoders are saying to each other is something like ”I follow a faith that is largely invisible or misunderstood by most of the general public, not so much out of animosity but simply out of a lack of exposure, and I’m in solidarity with you not just as Jew but as anyone carrying in their hearts something other than what’s expected.” In many ways, this “other than what’s expected” would likely apply to all of us in one way or other, so here’s another way of saying all this that’s more in spirit with the C’hai: “To life!”

One Good Note & The Larger Song: Learning the Cello

I unzip the case, and carefully, trying not to bump against a wall or cabinet, lift out my cello. Made in China, put together by one luthier in the south part of town, and recently adjusted by another luthier in the north part of town, my cello has been with me for close to four years now. A cross between an antique rocking chair, a favorite dress, and a particularly loveable family pet, this cello has been déjà vu all over again when it comes to beginner’s mind and the sweetness of both one good note and the larger song.

I came to the cello and the cello came to me all at once after many years of yearning to learn it. One day I was in the Merc, our local natural foods co-op, talking to a friend who had recently begun cello lessons when I blurted out, “I always wanted to do that, too.” The next day I was renting to own a cello, and setting up lessons with a gentle-voiced celloist named Julianne Boren. Getting whatever I needed to get started – inspiration, a teacher, and of course, a cello – came so easy that I knew I had to follow. Learning the cello, however, didn’t, but I still followed.

I was, shall we say, a remedial cello student, taking months just to learn to hold the bow, and weeks of weeks to master (e.g. play badly but close enough that people could tell the tune) “Twinkle, Twinkle, Little Star.” Now, after close to four years of lessons, I’m just starting to be able to do vibrato (that way celloists make that fast, mellow siren sound). Lucky for me, the cello, my first, and now my new teacher — fabulous celloist Matt Herren — have all had a good sense of humor.

Practicing the cello is all about practice for me. There’s nothing to learn well enough to parlay it into some kind of income or something flashy enough to impress anyone. There’s no train stop where I’ll finally arrive; it’s more like riding the train, seeing the scenery and especially, feeling that sway up and down my spine as the wheel turn, and that because the cello, as much as it’s about sound, is also about vibration.

I love holding the cello between my legs and arms, letting its neck rest on my shoulder, and when I bow a good note, feeling the sound echo through my body, like ripples in a lake. It’s like standing in the woods on an overcast day when the sun breaks through and lights the edges of everything just as a south wind sweeps through.

When the vibrations add up to a song, I’m encompassed in movement and sound at once. Sometimes the song is slightly injured and unsure of its footing; other times, it surprises me with its deep color. In any case, I’m just leaning into the sound and letting it show me its underside. If I fall off, I climb back on. When I let go and make contact at once, I fly.

When I started learning, I was barely out of treatment and surgeries for breast cancer, and just taking baby steps back to some kind of new normalcy. I sensed that wrapping myself around this instrument and letting sounds vibrate through my newly reconfigured and somewhat-fragmented body would help. I was right, but what I didn’t realize was that making this music, one pull of the bow at a time, wasn’t just about healing: It was and continues to be about everything else in the day to day practice of being alive.

That’s because practice is what we mostly get: We practice at love, work, parenting, friendship, spirituality, citizenship and all else on our path. Vacuuming isn’t a destination, and neither is apologizing to someone when it hurts, speaking up a public hearing, trying to figure out what to tell our son about his heartbreak or parent about her diagnosis. It’s all a constant music we practice at, hoping to make the note sweet enough.

But then sometimes, often when we’re not expecting it or certainly not forcing it, we enter the larger song. As the poet Tess Gallagher writes in a found poem, called “What Cathal Said,”

You can sing sweet
and get the song sung
but to get to the third
dimension you have to sing it
rough, hurt the tune a little. Put
enough strength to it
that the notes slip. Then
something else happens. The song
gets large.